One of my current projects is the translation of Gilbert Narcisse’s introduction to fundamental theology, Premiers pas en théologie (Paris: Parole et Silence, 2005), from French into English. Even in an introductory text, one finds a number of fascinating and creative thoughts. Here is Narcisse at the beginning of his section on Scripture:
The exegetical experience of the disciples of Emmaus implies that God becomes the reader of Scripture in Christ [Luke 24:27]. To explain Scripture, Jesus does not draw first of all on his divine knowledge but actually on his apprenticeship in the reading of the Torah, first as a child, then before the teachers at twelve years old, and finally in his adulthood. If Christ is fullness, then for the first time in the economy of salvation, Scripture is understood in this same fullness of the incarnate Word. In Christ there resides a fullness of the author and reader of Scripture. Christ is therefore the definitive measure of every understanding of Scripture. Jesus explains Scripture and bears it in this way into his fullness. Of course, Jesus did not read the New Testament. But it is in his act of reading the Old Testament that he realized the fullness expressed in the New Testament. This is why Jesus himself did not write: Scripture always has reference to a fullness which both passes through the letter and surpasses it. This power of the letter can be understood only as one enters into the trinitarian mystery.